A Dancing God

“I would only believe in a god who knew how to dance. And when I saw my devil, there I found him earnest, thorough, deep, and somber: it was the spirit of gravity — through him, all things fall…” —Thus Spake Zarathustra

One should not give much consideration to a “mythology” that does not provoke laughter with some regularity. Myth is — or originally, it was — the story of your blood, the blood of your people, and how it, via its most prominent avatars or champions, has made its way through the world and throughout time. So does the hero, an eponymous ancestor, struggle against and match wits with the best of the non-human powers, be they spirits or flesh-and-blood beasts, forging or negotiating a path forth for his descendants or those of his kin. So does the ancient Trickster, whether as a partly-human ancestor or a totemic creature or power closely aligned with the tribe’s genesis, go about his deeds of fooling the non-human powers in order to (or, at least incidentally) help or uplift the people who cherish his name. And thus the affectionate and filial titles some of these figures will be invoked with — “Father,” “Mother,” “Grandfather,” “Uncle,” “Old Man,” “Elder,” “Auntie,” and so on.
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An Image of Man

It is not unfair to assert almost everything good in Christianity and its reign came from paganism. The pageantry picked up by the Church in the Middle Ages and which served as the cultural glue holding together most communities over its glory days were variously pagan or indigenous festivals, devices, and customs which persisted even after conversion, and, as those customs go, they were largely “practical,” i.e. they made sense of, and were derived from, the relevant world that is the local environment, local circumstances, local history. Thus comes the rich tapestry of various local cultures, cults, and customs throughout the Middle Ages — remnants or the legacy of those who lived by the “heath” and, as such, its biodiversity, which demands different cultures to live amongst it and utilise it. The Church merely inserted some of its cosmopolitan detritus into it all, enough to draw authority and tribute unto itself while generally not provoking the locals too much to protest the mythical redactions and the extra or redirected tier of taxation.Read More »

Glory is Godhead

“Here, then, on all sides, this irreducible affinity, this tragic proximity between the warrior and death becomes clear. Victorious, he must immediately leave again for war in order to assure his glory with an even greater feat. But in ceaselessly testing the limits of the risk confronted and forging ahead for prestige he invariably meets this end: solitary death in the face of enemies. …There is no alternative for the warrior: a single outcome for him, death. His is an infinite task, as I was saying: what is proven here, in short, is that the warrior is never a warrior except at the end of his task, when, accomplishing his supreme exploit, he wins death along with absolute glory. Read More »